Mysterious altar found in ancient Mayan city contains bodies – and wasn’t made by the Maya

Importance Score: 45 / 100 🔵

Ancient Mayan Altar Uncovered, Revealing Geopolitical Insights

In a remarkable archaeological discovery at the ancient Mayan city of Tikal, Guatemala, researchers have unearthed a 1,700-year-old altar. This enigmatic artifact, adorned with vibrant decorations and containing unsettling elements, may provide crucial insights into the complex geopolitics of the Mayan civilization and its regional interactions during that era.

Foreign Influence Evident in Mayan City

Despite its location in Tikal, a ruined Mayan urban center in present-day Guatemala, archaeologists suggest the altar’s decorations are not of Mayan origin. Instead, they attribute the artistry to individuals trained in Teotihuacan. This powerful metropolis, situated approximately 630 miles away near modern-day Mexico City, exerted significant influence throughout the region during that period.

Artistic Style Points to Teotihuacan

This ornate altar exhibits traces of vibrant paint, indicating a sophisticated decorative scheme. Researchers believe the artists were likely from Teotihuacan, highlighting the extensive reach of this culture.

Discovery Confirms Cultural Interaction

Prior to this pivotal discovery, detailed in the journal Antiquity, scholarly understanding acknowledged interactions between the Mayan and Teotihuacan cultures. However, the precise nature of their relationship remained a subject of debate. The presence of this elaborately decorated altar, coupled with the discovery of two bodies interred beneath it, offers compelling evidence. According to co-author Stephen Houston, a Brown University professor specializing in Mayan culture, this artifact confirms that “wealthy leaders from Teotihuacan traveled to Tikal and constructed replicas of ritual facilities mirroring those in their own city.”

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“Heavy Imprint” of Teotihuacan

Houston emphasized, “It demonstrates the profound and heavy imprint Teotihuacan left upon Tikal,” underscoring the significant cultural and possibly political influence exerted by Teotihuacan on the Mayan city.

Excavation Unveils Ancient Structures

Houston and fellow researchers from both the US and Guatemala initiated excavations at the site in 2019. This endeavor was prompted by area scans revealing structures concealed beneath what was initially perceived as a natural hill, leading to this significant archaeological dig.

Altar’s Design Reflects “Storm God”

Upon further investigation, the altar’s intricate design became apparent. Each panel faintly outlines a figure wearing a feathered headdress, along with remnants of vibrant red, black, and yellow pigments. This design is strikingly similar to representations of a deity identified as the “Storm God,” a figure more frequently depicted in Teotihuacan art than in traditional Mayan artistic expressions.

Burial Practices Indicate Teotihuacan Influence

Notably, two bodies were buried directly beneath the altar. One is believed to be an adult male, while the other was a young child, aged two to four years. The child’s seated burial position is a practice more commonly associated with Teotihuacan burial customs rather than those typical of Tikal. Furthermore, the remains of three infants were found surrounding the altar, interred in a manner reminiscent of infant burials in Teotihuacan. The study authors did not specify the cause of death for these individuals.

Complex Relationship Between Cultures

These distinct cultural practices strongly suggest a growing Teotihuacan influence within Tikal, as highlighted by the researchers in their published paper. The subsequent burial of these structures, with no further construction atop them, likely “speaks to the complicated feelings (the Maya) harbored regarding Teotihuacan,” noted co-author Andrew Scherer, a professor of anthropology and archaeology at Brown University.

Memorial or “Radioactive Zone”?

Scherer elaborated, “The Maya routinely buried structures and rebuilt upon them. However, in this instance, they buried the altar and adjacent buildings and apparently abandoned the location, despite its likely prime real estate value in later centuries. Their actions suggest they treated it almost as a memorial or perhaps even a radioactive zone, indicative of a unique and complex historical event.”

Unraveling a Layered History

This recent discovery adds another layer to our understanding of the intricate and multifaceted relationship between these two significant ancient cultures, a dynamic recently illuminated by ongoing research.

Historical Conflict and Power Dynamics

Historical records from the 1960s reveal a stone inscription detailing conflict between the Maya and Teotihuacan. This inscription indicates that around AD 378, Teotihuacan effectively “decapitated a kingdom,” according to Houston.

Puppet King and Mayan Power Ascension

“They deposed the existing king and installed a quisling, a puppet ruler who served as a useful local instrument for Teotihuacan,” Houston explained, highlighting the calculated political maneuvering of Teotihuacan. Scherer suggests this altar likely dates to a period contemporaneous with this coup. This period ultimately propelled the Mayan kingdom to the zenith of its power before its eventual decline around 900 AD.

Empires Sparring for Influence

Houston summarized the findings, stating they depict “a tale as old as time,” referencing the recurring historical theme of empires vying and competing for cultural dominance and influence.

Land of “Milk and Honey”

“Everyone is familiar with the fate of the Aztec civilization following the arrival of the Spanish,” he continued. “These powerful entities from central Mexico extended their reach into the Maya realm, recognizing it as a source of extraordinary wealth, valuable commodities like prized feathers from tropical birds, jade, and chocolate. From Teotihuacan’s perspective, it represented a land of milk and honey, ripe for exploitation and influence.”


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