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The Neuroscience of Ideology: How Brain Biology Shapes Political Beliefs
In today’s intensely polarized political landscape, it often seems as though individuals inhabit completely divergent realities. This perception might hold more truth than we realize, according to Leor Zmigrod, a neuroscientist and expert in political psychology at Cambridge University. Her recent book, “The Ideological Brain: The Radical Science of Flexible Thinking,” delves into emerging research suggesting that brain physiology and biological factors play a role in shaping ideological inclinations and influencing how people process and share information. This exploration sheds light on the fundamental question of why individuals gravitate towards specific ideologies and how these beliefs impact their perception of the world.
Defining Ideology
What is ideology?
Ideology can be described as a narrative framework explaining how the world operates and how it ideally should function, encompassing both the social and natural realms. It’s more than just a simple story; it involves firm guidelines dictating thought processes, actions, and interactions with others. Deviations from these prescribed rules are typically condemned within an ideological structure.
The Allure of Rigid Thinking
You suggest rigid thinking can be appealing. Why is this the case?
Ideologies fulfill a fundamental human desire to comprehend and interpret the world around us, providing explanations and structure. They also satisfy our need for connection, community, and a sense of belonging.

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Furthermore, cognitive efficiency plays a role. Investigating and understanding the complexities of the world demands substantial cognitive resources. Adhering to established patterns and rules can appear to be a more efficient strategy for navigating daily life. Many ideologies promote the notion that following rules is not only practical but also the morally correct way to live.
Ideology’s Impact on Perception
However, Dr. Zmigrod offers an alternative viewpoint: Ideologies may actually diminish our direct engagement with the world. They can limit our capacity to adapt, process evidence objectively, and differentiate between reliable and unreliable information. In this perspective, ideologies are seldom, if ever, beneficial.
Ideological Thinking and Narrative Reliability
In your book, research indicates that individuals with strong ideological leanings may be less dependable narrators. Could you elaborate?
Remarkably, this phenomenon can be observed even in children. In the 1940s, psychologist Else Frenkel-Brunswik conducted interviews and assessments with numerous children at the University of California, Berkeley. She evaluated their levels of prejudice and authoritarian tendencies, examining whether they valued conformity and obedience or principles of play and imagination. The study involved telling children a story about new students at a fictional school and later asking them to recount it. Significant differences emerged in the recollections of children with high levels of prejudice compared to those with more liberal viewpoints.
Children with liberal tendencies demonstrated greater accuracy in recalling the balance of positive and negative traits of characters in the narrative. Their memories exhibited stronger fidelity to the original story. Conversely, children exhibiting higher levels of prejudice deviated from the original narrative. They emphasized or invented negative attributes for characters perceived to be from ethnic minority backgrounds.
Therefore, the memories of children with stronger ideological inclinations incorporated fabrications that reinforced their pre-existing biases. Simultaneously, there was a tendency to rigidly repeat specific phrases and details, essentially mimicking the storyteller verbatim.
Information Processing and Adaptability
Do individuals prone to ideology absorb less information, or is their information processing different?
Individuals inclined towards ideological thought patterns exhibit resistance to change or nuance. This can be assessed through visual and linguistic puzzles. In one such test, participants are asked to categorize playing cards based on rules like suit or color. Unbeknownst to them, the rule is changed during the exercise.
Individuals less inclined to ideological thinking demonstrate adaptability. When evidence indicates a rule change, they adjust their behavior accordingly. However, ideological thinkers tend to resist such changes, attempting to apply the previously valid rule even when it is no longer applicable.
Brain Reward Circuitry and Ideology
One of your studies suggests fundamental differences in brain reward circuitry between ideologues and non-ideologues. Can you detail your findings?
My research indicates that individuals with rigid thinking patterns possess genetic predispositions related to dopamine distribution within their brains.
Dopamine, Brain Structure, and Political Orientation
Rigid thinkers often exhibit reduced dopamine levels in their prefrontal cortex, the brain region associated with higher-level cognitive functions, and elevated dopamine levels in their striatum. The striatum is a core midbrain structure within our reward system, governing rapid, instinctual responses. This suggests that biological variations may underlie psychological susceptibilities to rigid ideologies.
Indeed, research reveals that individuals across different ideological spectrums display variations in the physical structure and function of their brains. These distinctions are particularly evident in brain networks responsible for reward processing, emotional regulation, and error monitoring.
For example, the size of the amygdala – an almond-shaped brain structure central to processing emotions, especially negative emotions like fear, anger, disgust, danger, and threat – is correlated with holding more conservative ideologies that prioritize traditions and the established order.
Interpreting the Biological Links
What conclusions can be drawn from these findings?
Some researchers interpret these results as reflecting an inherent connection between the amygdala’s function and the essence of conservative ideologies. Both are centered on vigilant responses to perceived threats and anxieties about being overpowered.
However, questions remain: Why do conservatives tend to have larger amygdalas? Do individuals with naturally larger amygdalas gravitate toward conservative ideologies because their brain structure is predisposed to be more receptive to the negative emotions often associated with conservatism? Or can immersion in a particular ideology lead to alterations in our emotional biochemistry, subsequently inducing structural changes in the brain?
Nature vs. Nurture: Brains and Beliefs
The ambiguity surrounding these findings highlights a classic “chicken and egg” dilemma: Do our brain structures dictate our political affiliations, or can ideologies reshape our brains over time?
The Capacity for Change
If our brains are wired in a certain way, is change possible?
Individuals retain agency in choosing the degree of passion with which they embrace ideologies, and in deciding what to reject or accept.
It is plausible for everyone to enhance their cognitive flexibility. While it might be more challenging for individuals with genetic or biological predispositions towards rigid thinking, it is not a predetermined or insurmountable barrier to change.