Researcher Eric H. Cline has studied the excavation sites of Israel for decades, and writes in his book ‘Digging up Armageddon: The Search for the Lost City of Solomon’ of the fascinating finds made in a historic region. The most revealing excavations were made between 1925-1939, when Egyptologist James Henry Breasted went to Israel in search of artefacts linked to the legend of Armageddon. In the New Testament, Armageddon witnesses the ultimate battle between the forces of good and evil before the Day of Judgement — evolving into its use today as a term describing the end of the world.
At the site of Tel Megiddo, located just south west of Nazareth, the remains of more than 20 cities have been unearthed.
Megiddo is the Hebrew word for Armageddon, and is home to a mound in Northern Israel on which ancient forts were built.
The region according to some was built by King Solomon, and in 1928, researcher Breasted claimed he found stables belonging to the legendary king.
He cited the Old Testament, which states that Solomon had 1,400 chariots and 12,000 horsemen stationed in “chariot cities”.
Mr Cline acknowledged in his book that today tour guides will welcome visitors to the site saying “welcome to Armageddon”.
The Tel Meggido site remains date back from about 5000 BC to the fourth century BC, and tourists often go to the region to pray and sing hymns.
But the discoveries made there have also sparked debate between historians.
The stables of King Solomon were no different, as no remains from horses such as bones or conclusive evidence of grains have ever been shown.
Some excavators think the structure is not a stable, but storehouses or barracks. Overall, Cline cautions: “Solomonic Megiddo has been extremely difficult to find.”
Some also believe the construction date of the stables was in the first half of the eighth century BC.
Even the destruction of the city of Meggido has caused debate, as some scholars have proposed that Alexander the Great destroyed the city.
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Author of the report, archaeologist Professor Yosef Garfinkel, tells of how the figurines are commonly identified with two Canaanite gods, Baal or Resheph, who are both known as war gods.
Mr Garfinkel said: “They are made of bronze with remains of a silver coating, especially on their faces.
“Both figurines represent a male figure in a marching stance with his right hand raised.
“Figurine A’s arm was preserved; it holds a weapon that seems to be a mace or club that is attached to the figure’s forehead. Both figurines wear a short kilt and a tall hat.
“Below their feet are pegs that were used to attach the figurines to wooden stands, as attested by the remains of wood.”