France’s ‘yellow vests’ only have one common message: anger at government

For Rosa Larocca, a middle-aged headmistress who can switch from a warm smile to a stern look in seconds, it’s all about politics. “The people want a different type of republic and they want [French President Emmanuel] Macron to go,” she says. “What we want are referendums.”

For Shanoon Redovanc, a bespectacled retiree sporting a black woolen hat, it’s about living standards. “This is not just about Macron,” he insists. “I’ve spent two winters without heating because I am scared of the bill. What we all have in common is the search for a life with dignity.”

And for Karl, an unemployed musician with a bushy ginger beard, it’s about social justice. “Poor children … end up poor. Rich children … end up rich. The inequality is there,” he points out. “How can this stand when the national motto is ‘Liberty, Equality, Fraternity’?”

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Camped around small fires in the middle of a traffic circle in eastern France one damp afternoon last week, the gilets jaunes (yellow vest) protesters who have thrown the country into crisis voiced a dizzying variety of demands. Without leaders and difficult to engage in talks, the yellow vests nationwide are united by little more than anger that their needs and opinions have been ignored.

But that anger runs deep – fueled by the same sort of socioeconomic malaise that has driven social upheaval in the US and Britain. “It comes from a long way back,” says Christophe Guilluy, a social geographer who has tracked the sentiment for the past 20 years. “Macron is paying the price for 30 years of government inaction.”

The president sought on Monday evening to pacify rebellious spirits. In a televised address to the nation he announced an increase in the minimum wage and different forms of tax relief, and urged employers to pay a tax-free Christmas bonus. He also pledged “an unprecedented debate” on ways to improve French democracy and make government more responsive to public opinion.

It was not immediately clear what effect that would have on the protest movement. But the president acted on a broad front, in acknowledgement of the fact that the demonstrations that began as protests against a fuel tax hike have spread to challenge the very nature of French society.

‘THE TRUTH IS THAT WE ARE BROKEN’

The protesters, who have occupied traffic circles across France and staged occasionally violent demonstrations for the past month, are not unlike US voters who support President Trump, or British citizens who voted for Brexit, suggests Mr. Guilluy, author of “Twilight of the Elites.”

They come mainly from the middle and lower classes of society and live in the countryside or smaller towns where jobs are scarce, far from economically dynamic cities. They are “members of a weakened middle class who no longer find their place, either economically or culturally, in society,” says Guilluy. “They are peripheral France.”

Because they live far from the cities, and are often seen as losers in the process of globalization, “they are off the radar for the media and the political elite,” he adds. “They are no longer the reference point for politicians that they used to be.”

On the traffic circle in Kingersheim, a suburb in the industrial town of Mulhouse, Ms. Larocca knows what he means. “The French people are revolting because they don’t feel heard, considered, or respected,” she explains.

Segher Hamitouche, a tall, skinny man who has been out of work for the past five months, living on his wife’s disability benefit, shares that view. “The press makes us out to be the ones who break things,” he says. “The truth is that we are broken.”

It is no accident that the movement has adopted the yellow vests, the hi-visibility fluorescent yellow vests that all drivers must keep in their cars in case of accident. “The message is clear,” says Guilluy. “We are visible again. We exist.”

Elsewhere in the world, that cry has made itself heard at the ballot box. But in France it spilled over onto the streets because the normal democratic channels are not working, says Guy Groux, an expert on social movements at the research center of the Institute of Political Studies (IEP) in Paris.

“It is very worrying for democracy,” he says. “France is suffering a crisis of representation because the French do not trust the people who are meant to be representing them.”